Thursday, January 5, 2012

Worship Music Review Kickoff!

Hello readers! I am beginning a project that has always been in the back of my mind – finding new Christian music that is appropriate for a worship setting. Some out there might suggest that anything labeled as Christian music should be just fine for worship – I couldn’t more strongly disagree. There are a lot of factors that go in to selecting music, but in order to explain them, here’s some background.

Lyrical Theology – We Sing What We Believe

The concept of “lyrical theology” was introduced to me last spring as I was working on a paper for a course in the history of Christian thought. S.T. Kimbrough, Jr. wrote of how, throughout the history of the church, hymns have been used to sing what we believe about faith, the scriptures, God, Christ and so on. This idea resonated with me; I had previously taught a class on selecting music for worship that took into careful account the theology of the music, as well as it’s ability to be sung. If you think about it, in Judeo-Christian tradition, the book of Psalms in the Hebrew Scriptures is probably the best collection of lyrical theology, but poetry (such as the creation story or that of the prophets) has also been recited time and time again, and used to teach and learn beliefs.

How do you teach kids the “ABCs”? You sing a song! So it is when you teach beliefs about who and what God is and is doing in the world.

So, as a minister of Community of Christ, I obviously buy into this particular view of Christianity. Though a part of the larger body of Christ, we have particular beliefs that aren’t directly compatible with every other flavor of Christianity. As such, I can’t just blindly introduce a song to a congregation without first considering its message. This is by far the most important part of selecting music for worship. Sure, a catchy melody might sound great, but if the content of the message is empty or, even worse, opposite the theology of the particular church or denomination, it does damage to the message of that group. For example, songs that celebrate the Rapture and salvation of all Christians flies in the face of the basic belief of salvation in Community of Christ:

The gospel is the good news of salvation through Jesus Christ: forgiveness of sin, and healing from separation, brokenness, and the power of violence and death. This healing is for individuals, human societies, and all of creation. This new life is the loving gift of God’s grace that becomes ours through faith and repentance. Baptism is how we initially express our commitment to lifelong discipleship. As we yield our lives to Christ in baptism we enter Christian community (the body of Christ) and have the promise of salvation. We experience salvation through Jesus Christ, but affirm that God’s grace has no bounds, and God’s love is greater than we can know. (emphasis mine)

Any songs that exclude the possibility that salvation could be available for others outside of the Christian community are (in my opinion) limiting the grace of God. There are many other considerations to be made that deal with issues of theology; for my purposes, (again, as a minister of Community of Christ), I’ll look to my church’s basic beliefs and enduring principles.

Musicality – The Worship Wars

Here’s another concept that I encountered in seminary, though it was definitely something I was familiar with long before. Thomas Long wrote a book a while back called Beyond the Worship Wars: Building Vital and Faithful Worship, and in it he talks about the various ways the whole argument over “traditional” versus “contemporary” worship styles misses the bigger issue altogether – the depth and significance of the worship service. While I agree that worship (at least that which I’ve experienced) lacks a certain ability to facilitate an encounter with the Divine, the surface-level stuff like music style does need to be addressed. That’s where finding songs that are “singable” comes in quite handy.

Once I’ve identified a few “candidates” that are theologically compatible, then I’ll move on to analyze the songs based on their ability to be sung. Community of Christ has a long-standing tradition of four part harmony, but you will almost never find a contemporary worship song that lends itself to be sung with soprano, alto, tenor and bass voices. Instead, there is typically a lead singer and then maybe one or two other voice parts accompanying. This transition is definitely the norm, and people most familiar with popular Western music (not Country & Western, mind you) may not have ever head an education in reading music and probably not much in the way of singing it. Plus, we tend to think all that kind of music is for grandmas.

Choosing music, then, requires the ability to determine which songs are also simple enough to sing. You want something predictable and repetitive enough that the congregation can join in after hearing it only a couple times. The traditional hymns that we sing today were often sung to familiar tunes from their day, and many were probably not sung to the same tune we sing them to today. As long as the rhythm matched the phrase, the tune could be used. (Any staunch opposers to contemporary music because of its simplistic musical style ought to listen to an average congregation sing a hymn of which they are unfamiliar with the meter or tune.)

What next?

This is something that I am very passionate about. In my opinion, my own faith tradition has done a disservice to people in my generation by not exploring (and in some circles, completely dismissing) contemporary music. Without creating an official atmosphere for this discussion, the attitude toward contemporary music is that it is either too rock-like musically or too evangelical theologically. The rest of us that would like to find a place for this kind of music – for which there is plenty that is neither too heavy or evangelical – have been discouraged for myriad reasons.

My purpose is to set out to find music that addresses this need. Find music that is both theologically compatible and singable. Music that can be used for all varieties of worship services without compromising our theological or musical heritage and integrity.

I’ll be picking out newer albums, analyzing the music and then reporting back the songs that I think are appropriate for Community of Christ worship services. Learning the songs will be up to you, and be sure you are in compliance with the various CCLI policies before using them in worship. Also, if you have any artists, songs or albums you think I should hear, let me know! I’m always looking for new stuff to listen to, analyze and learn!

May our endeavors be always for the glory of God, and to aide those we are called to serve to encounter the Divine mystery!

Saturday, September 4, 2010

Lectio Divina - Philemon 1-21

For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love. (Philemon 8-9)
I cannot count the number of times that I've read a verse, a book or just had one of those "Aha!" moments and wanted to turn right around to someone and beat this discovery into their heads. I've felt such a strong conviction that whatever it was is right, the whole world should be able to read or hear the same thing and realize it.

In those moments, I guess I've felt like Paul with Philemon.

Friday, September 3, 2010

Lectio Divina - Psalm 1

[...]But their delight is in the law of the Lord, and on his law they meditate day and night. (Psalm 1.2)
Some of the things in my life are really challenging for me to reconcile with God. For example: video games (specifically violent video games). Now, I know that it might seem to some like video games are rather inconsequential in the grander questions of life and I'd be the first to suggest that violent video games are not the reasons children go on shooting sprees at schools. My challenge with reconciling violent video games with a life of God isn't merely found in the influence of them on my psyche. Rather, my challenge is what am I placing as a "god" in my life?

Wednesday, September 1, 2010

Lectio Divina - Deuteronomy 30.15-20

[...]Choose life so that you and your descendants may live, [...] (Deuteronomy 30.19)
As I was reading through this passage, this statement is what really jumped out at me. In this passage, God is telling the people of Israel that they have the gift of agency. However, the choice is made pretty clear - life or death, prosperity or adversity. The life and prosperity goes hand-in-hand with following all that God had set before them; death and adversity came if they had hardness of heart or chose to turn from God.

When the statement above came through, it caused me to consider my own decisions in life.

Lectio Divina - Spiritual development practice

Years ago I used to say that I was a spiritual person and not much of a religious person. Life events over the last several years, however, has made those two flip - almost to an extreme. If I were to rank them each on a scale of one to ten, spirituality would probably be about a two with the other at a 9.

This pains me so. That's where lectio divina comes in.

Tuesday, August 31, 2010

Pastor: Initial Reactions

It's been nearly a week since my last post, but I'm working on some ways to address that (finding something daily that will encourage me to post, for example). Anyway, I started my next seminary course yesterday - Ministerial Issues - and one of our main texts is Pastor by William H. Willimon. I'm only a few pages into the first chapter, but a couple of things have jumped out at me so far that kinda rub me the wrong way.

Wednesday, August 25, 2010

Dinner with Jesus

The lectionary scripture for this coming Sunday that I'm speaking on is Luke 14.1, 7-14. In the verse we see that Jesus and his crew have been invited over to a leader of the Pharisees' house for dinner. Jesus takes special notice of how everyone shuffles in and sits down and decides to give them a bit of advice. He tells them that if they are invited to a guest's house for dinner and they sit at the place of honor, it will be awfully embarrassing for them to get asked to slide down so people more honorable can have a seat (I wonder where he sat when he came in). Instead, he recommends that people sit at the lowest seat of honor; when the host comes in, he (or she in a modern situation) will invite them up the line and they'll be recognized in front of everyone. While this may seem like a self-serving thing ("I'm gonna act all humble and then be rewarded for it!"), Jesus is actually talking about serving others now to receive the honor in the next life.


Jesus then goes on with some direction for those who host people.